From The Island of Extraordinary Captives: A Painter, a Poet, an Heiress, and a Spy in a World War II British Internment Camp, by Simon Parkin (Scribner, 2022), Kindle pp. 199-201:
The Rushen women’s internment camp had opened on the [Isle of Man’s] southern peninsula on May 29, incorporating two small seaside resorts: Port Erin and Port St. Mary. Despite the considerable number of women held there—close to four thousand, three hundred of whom were pregnant—security was laxer than at the men’s camps. A single barbed-wire perimeter encircled both resorts and, while the women had to apply for a permit before they could visit each other’s houses, they were free to walk between the two sites without hindrance.
At first the Hutchinson men whose wives were interned on the island had to send letters via the usual route to the backlogged censor’s office in Liverpool, where delays often meant their messages were long out-of-date by the time they arrived. From the moment the first internees arrived on the island, Bertha Bracey had pressured the government to establish a separate camp for married couples. Convincing the relevant departments to make such an expenditure was proving difficult.
In lieu of a married camp, Hutchinson’s intelligence officer, Captain Jurgensen, announced in late autumn the first monthly meeting between husbands and wives interned on the island. The rendezvous, he explained, would take place at the Port Erin branch of Collinson’s CafĂ©.
On the morning of the first meeting, a group of around fifty men, wearing their finest clothes and, in some cases, carrying bunches of flowers, gathered in readiness to leave the camp and be reunited, for a fleeting moment, with their imprisoned wives. A few hours later the men returned to Hutchinson. Many looked dejected. Werner Klein, one of Hinrichsen’s neighbors who had gone to meet his wife, explained to his friend that the psychological conditions in the women’s camp were even more strained than at Hutchinson. His wife had told him that Rushen was riddled with Nazi sympathizers, who had been whipped into a state of obstinate zeal by their self-appointed leader, Wanda Wehrhan, wife of a Lutheran pastor based in London and an energetic fascist. There had been no consideration of race or political allegiance when allocating women to Rushen’s houses. In some cases, Jewish women had been forced to share beds with fervent anti-Semites.
The Nazi women, like many of the male internees, believed that invasion was imminent. In some houses, Jewish women were banned by their Nazi housemates from the common room and forced to remain in their bedrooms. When one refugee entered the local Methodist church, one of the Nazis said, loudly: “Oh there is a bad smell, a Jewish smell, in this church.”
The women were permitted to leave the camp to shop twice a week. One of the landladies whose house had been requisitioned recalled overhearing a group of Nazi-supporting women discussing which of the local houses they would take for themselves when Germany won the war.
Rushen camp’s commandant, Dame Joanna Cruickshank, was seemingly ill-equipped to deal with these sensitivities and conflicts. Cruickshank, a former matron in chief of both Princess Mary’s RAF Nursing Service and the British Red Cross, had enjoyed a distinguished career in military nursing appointments. She had formidable powers of organization, but no understanding—or apparent willingness to understand—the situation of the women in her charge. She hired Nazi women to work on the camp staff, granted them access to camp records and, intent on preserving impartiality, ordered Jews and Nazis to collaborate on the production of the camp’s newspaper, of which only a single issue was produced.
Unaccustomed to being questioned by intelligent women from civilian life, Cruickshank became entrenched when challenged on her decision-making. When Klein’s wife, a non-Jew, had proposed to her camp commandant the separation of Jews and Nazis, Cruickshank said: “You are all enemy aliens, and that is the end of it.”
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