First Chinese Laborers in Australia

From The Chinese Question: The Gold Rushes and  Global Politics, by Mae Ngai (W. W. Norton, 2021), Kindle pp. 111-114:

THE FIRST CHINESE WHO arrived in the Australian colonies in the late 1840s were, in fact, indentured workers, contracted to work on the huge sheep runs of New South Wales. As convict transportation declined and, with it, the use of “assigning” convicts for shepherding and other rural work, the pastoralists—Australia’s first big capitalists—turned to indentured Asian labor from India and China. In the late 1830s and early ’40s, pastoralists imported several hundred contract laborers from West Bengal; between 1847 and 1853, Australians brought another 500 Indians and 3,608 Chinese, the latter recruited overwhelmingly from Xiamen on the South China coast of Fujian province. Australians likely recruited in Xiamen because that port was a major source of Chinese labor emigration to Singapore, another British colony. Indentured Chinese went to Australia to work as shepherds, hut-keepers, farmhands, and domestic servants under contracts of four to five years. They earned about ten pounds a year (less than half the average European wage) and were subject to the colonies’ masters and servants laws, which imposed penal sanctions for absconding or disobedience.

From the outset, Australian colonists were skeptical about the use of Asian indentured labor. Many believed free British emigrants should settle Australia and not unfree labor, whether convicts or coolies. They feared that Australia would come to resemble the British plantation colonies of the Caribbean, where the use of indentured Indians as a replacement for enslaved Africans seemed to barely diminish the evils of slavery. In 1843 four thousand people in New South Wales, self-described working people, signed a petition declaring that the importation of “coloured workers” would be a “grave injustice to freemen who had come to better their condition.” A contemporary warned that British emigrants, even the poorest Irish laborers and servants who came on government assistance, would find their wages reduced to 20 rupees a year or be “trampled into beggary and ruin.” The antitransportation movement, modeled on the British antislavery societies, deemed the importation of indentured coolies even worse than that of convicts, whom they considered at least potentially redeemable. But the Colonial Office in London conceded, “The supply of really eligible Emigrants, that is, of those of the proper age, and possessing the requisite health and knowledge of some useful description of labor, is limited. . . . [It] is doubtful whether the requisite number will be obtainable.”

The sheep ranchers were defensive about using indentured workers but adamant that they had no other recourse to labor. As on other settler frontiers, indigenous people resisted working for Europeans. A Port Phillip pastoralist, Charles Nicholson, declared, “The fact is that we must have labour in some shape or other—free labour if we can get it; if not, prison labour; and failing either, coolie labour.” The Melbourne Age echoed that rationale with the view that importing Asians was the “dernier resort.”

By the early 1850s the opponents of indentured labor had largely prevailed, owing to the association of coolies with convict labor and the penal origins of the colonies, beyond which proper settlers wished to progress. Many settlers argued that replacing convict labor with indentured Asians would create vast inequalities and thus would make democracy impossible. A critic of the wool capitalists asserted, “Chinese laborers were the offspring of that morbid craving for cheap convict labor, which cannot be appeased while hope remains that it may be supplied. Chinese emigration is merely an extension of the slave trade.” When the Port Phillip District separated from New South Wales as the new colony of Victoria in 1851, it founded as a free colony and banned all indentured labor, regardless of origin. In New South Wales, where the pastoralists wielded considerable political clout, the use of indentured Chinese continued, albeit modestly and not without public criticism.

But the onset of the gold rush in the early 1850s shifted the framework for how white Australians imagined the Chinese question. The gold rush was an unexpected answer to Australians’ prayers for free labor, and much more. It promised a level of prosperity previously unimaginable and brought tens of thousands of people to Australia. In general, they were free emigrants of diverse social background who hailed mostly from the British Isles but also from continental Europe (especially Germany), the United States, and China.

Chinese arrived on the Victorian goldfields in 1853, about a year and a half after the initial rush. By 1854 there were ten thousand Chinese in the colony, a relatively small number, but their presence sparked controversy. Historians have recounted the animosity of Europeans toward the Chinese, and some have compared it to the racism on the California goldfields. But the Chinese Question in Australia began quite differently than it did in California.