The single most important tie that binds the Uighur to one another and forms the foundation on which the Uighur have developed their sense of national identity and shared consciousness is their belief in Islam. All of the Uighur I interviewed, regardless of their individual religious practices, adamantly and proudly maintained that they were Muslim. Even those Uighur who admitted that they drank alcohol, didn't fast during Ramadan, and never attended services at a mosque, nonetheless maintained that in their hearts they were religious. This profession of faith in Islam was the one universal characteristic shared by all of the Uighur I met during the course of this study.The mandarins in Western societies seem to share those same Han attitudes toward religious belief and religious people.
The Chinese constitution contains a guarantee of freedom of religion for ethnic minorities. However, the Chinese Communist Party, aware of the role that the Catholic Church played in undermining Communist regimes in Eastern Europe, is suspicious of organized religious activity. Prior studies have reported that Uighur religious activities have been widely suppressed and criminalized; however, during the course of my research, I observed no evidence of the criminalization of Uighur religious activities. While the Chinese government requires all Islamic organizations and places of worship to register with the Religious Affairs Bureau, services in the mosques that I observed (all of which were officially registered) occurred without any noticeable governmental interference.
Uighur were generally reluctant to speak about religion, usually saying that it was a private matter. However, while only a few of them were openly critical of the government's policies concerning religion, many of them were uncomfortable with the way religion was viewed by the Han. Uighur feel that Han look down on them, as one explained, "because they are too ignorant to understand the benefits of religion." According to another, "The people of China—the Han—are taught that religious belief is ignorance. And now, more than before, that Muslims are terrorists. Being a minority, being religious, especially Muslim, doesn't improve your situation in China. It only makes things more difficult."
Exploring migrants, exiles, expatriates, and out-of-the-way peoples, places, and times, mostly in the Asia-Pacific region.
25 January 2009
Attitudes toward Religion in China
From Under the Heel of the Dragon: Islam, Racism, Crime, and the Uighur in China, by Blaine Kaltman (Ohio U. Press, 2007), p. 127:
Very true.
ReplyDeleteI'm not sure who you consider to be Western mandarins, but it seems to me your final sentence is too sweeping.
ReplyDeleteI think that few express disdain for those who practice a moderate and essentially private religion. On the other hand, a large number of people, mandarins or not, consider those who proselytize extreme religious beliefs to be misguided, if not ignorant and dangerous.